When the Rain Came book cover
Book Nine · A Midlife Journey of Disruption, Rediscovery, and Becoming Whole

When the Rain Came

A breathtakingly honest journey of disruption, healing, and becoming whole. A memoir about the mornings that shaped a woman before she had words for what was being taught to her.

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Chapter Sample

The fire came first, before any of us were properly awake.

I remember it as sound before I remember it as sight. The scrape of a match being struck, then the soft collapsing crackle of kindling catching, then the low steady hush of a fire that has decided to behave itself. My grandmother did this part. She was up before everyone, before the birds had fully committed to the day, and by the time the rest of the household stirred there was already smoke threading up through the thatch and the smell of it had got into everything. Our clothes, our hair, the inside of our noses, so completely that we stopped noticing it, the way you stop noticing your own house.

The compound woke up in a sequence, and the sequence never changed. Fire. Water. Sweeping. The water came from a tank at the edge of the yard, and fetching it was one of the first jobs handed to children old enough to carry a jerry can without spilling more than they delivered. I remember the weight of it pulling against my arm, the way the handle bit into my palm, the slosh-and-thud rhythm of walking carefully so as not to lose any of what I'd worked to collect. The yard itself was red earth, swept every single morning into clean diagonal lines with a broom made of bound twigs, and if you walked across it before the sweeping was done you got a look that required no words.

By six-thirty the whole place smelled like woodsmoke and boiling water, and underneath that, the green smell of the broom twigs bruised against the dirt. By seven there was usually tea going, and the sound of a pot being moved off direct flame, set onto stone, the hiss of liquid settling. I can still produce that sound in my memory with more clarity than I can produce most conversations from the same years. Smell and sound got in before language did. They're still in there, filed somewhere language can't quite reach.

My mother did not sit down. I want to describe this properly, because when I say it in conversation people nod the way you nod at a phrase that sounds like hyperbole, and it wasn't hyperbole. I have a genuinely difficult time producing a memory of my mother in a chair, mid-morning, doing nothing. She moved through the house and the yard and the kitchen with a continuous, unhurried momentum, the kind that doesn't look frantic because it isn't frantic. It's simply how the day is occupied, the way a river occupies its bed. She would be sweeping, and then mid-sweep she would notice the chickens needed letting out, and she would let them out without breaking the rhythm of the sweeping, and then she would finish sweeping and move directly into starting something on the stove, and somewhere in there she would also have noticed that my uniform needed mending and gone to fetch the needle, and mended it standing up, by the window, where the light was better.

I used to watch her do this and feel something that I can only now, decades later, properly name as awe. A kind with an edge of fear in it, because some part of me, very young, understood that this was the standard. This was what a woman was supposed to look like in motion. And some other part of me, even younger, filed away the information that if this was the standard, then a woman who was not in motion was failing at something, even if nobody ever said so out loud.

Nobody ever said so out loud. That's important. There was no lecture, no sermon about idle hands, no explicit rule. There was only the demonstration, repeated every single day, of what a woman's morning looked like, and children absorb demonstration far more thoroughly than they absorb instruction. I didn't need anyone to tell me that sitting down in the middle of the morning was wrong. I had watched, for years, an entire household of women who simply never did it, and the absence itself became the lesson.

There was one morning, I must have been seven, maybe eight, when I tried it. Sitting down, I mean. Deliberately, as an experiment, the way children sometimes run small private tests on the rules of their world to see if the rules are really as fixed as they seem.

I'd finished my chores. Genuinely finished. Water fetched, yard swept on my section, uniform on. There was a gap of maybe twenty minutes before we needed to leave for school, and I sat down on the low wall at the edge of the veranda, just sat, hands in my lap, watching a hen pick her way across the yard with the outraged dignity that hens have. I remember the wall was cool against the back of my legs even though the morning was already warming up. I remember a fly landing on my knee and how I didn't bother to brush it off, because brushing it off would have been doing something, and I was conducting an experiment in doing nothing.

My aunt came around the corner of the house with a basin of washing balanced on her hip, saw me sitting there, and didn't say anything cruel. She didn't say anything at all, actually. She just looked at me, a quick, assessing look, gone almost before I registered it, and in that half-second look I understood something with total clarity that I would spend the next forty years partially unlearning. The look said: is there nothing for you to do? It wasn't an accusation. It was closer to confusion. As though the very category of a child sitting idle on a wall at seven-forty in the morning didn't quite compute, the way a word in an unfamiliar language doesn't compute. You can see that it's a word. You just can't extract the meaning.

I got up. I didn't decide to get up. My body simply did it, the way you flinch before you've consciously registered the thing you're flinching from. I went and found something to refold, even though it didn't need refolding. The experiment was over. I had my answer.

I am in my late forties now, and I still cannot sleep in. I go back to that house sometimes, my mother's house, though it isn't the compound anymore, the compound itself has changed shape over the years the way places do, and I wake at six the way I always have, full of the old reflex, and I lie there for a moment, listening for the fire being started.

There's a gas stove in my mother's kitchen now. But she still prefers to light the charcoal jiko most mornings, out of habit as much as anything, and there is something in me that settles when I hear that sound start up outside, the soft clink of charcoal being arranged, the patient small fanning that gets the coals going. It isn't the same fire. It's close enough.

I get up anyway. I wander into the kitchen, and the chores that used to be mine have been redistributed to people who actually live there now, my younger cousins, my mother herself still moving through her mornings with that same unhurried river-momentum, and I stand there feeling faintly illegitimate, like a guest who has wandered backstage. Nobody needs me to do anything. This should feel like a gift, and on some days it almost does. On other days it just feels like proof that I've become someone the house no longer requires.

There were women in that compound who had never once, as far as I observed across an entire childhood of close observation, sat down in the middle of the day without a reason attached to the sitting. My mother. My aunts. The women who came through to help with harvest or with a wedding or with whatever the season demanded. They moved with a purposefulness I absorbed before I had words for it. It would be easy to tell this part of the story as a story about oppression, women worked to the bone, and that isn't quite accurate. They were not unhappy, as far as a child could tell. They were not performing duty under duress, gritting their teeth through it. They were living out a value system so thoroughly internalized that it had become indistinguishable from identity itself. This is just who we are. The doing. The providing. The being of use.

I watched them and I learned the way children learn everything that actually sticks, not through instruction, but through the relentless ambient absorption of what it means to be a person, what it means specifically to be a woman, in this place, at this time. Hands should not be idle. A woman who is doing something is a woman who is valuable. The evidence of your worth is visible and countable and complete: the swept yard, the made fire, the prepared meal, the children washed and ready and out the door on time.

None of this came as lesson. It came as atmosphere, the way the smell of woodsmoke settled into everything until it became undetectable, simply because it was everywhere. And atmospheres don't get unlearned by reading a book about them. Even a very good book. Even a book you happen to be writing yourself, decades and an ocean away, at a desk where nobody is watching to see whether you've earned the right to sit at it.